In November 1959, in the Punch Bowl, a public house in the village of Turners Hill, in the county of Sussex, England, a part-chance meeting took place between two men, who we will conveniently construct as the respective representatives of two musical cultures: one residual and traditional, the other emergent and revivalist [1]. It was also a coming together of two generations. The residual is represented by folk singer George Spicer, then in his fifties. The emergent is embodied in Brian Matthews, then in his twenties and the co-owner of the Ballad Tree Coffee Bar, Brighton, Sussex. Matthews had taken the name of his bar from the book he was then reading: a study by Evelyn Kendrick Wells of British and US ballads, and was motivated to attempt a similar documenting of traditional folk song in Sussex. Equipped with a portable but cumbersome 5-inch reel tape-to-tape recorder, Matthews recorded some of this older generation of traditional singers in the public houses of Sussex, based on a snowball sample started by his meeting with Spicer.
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Notes
1. The concepts residual and emergent are taken from Williams (1977). The use of the words traditional and revivalist to describe these two musical cultures is not intended to convey any sense of relative authenticity of the former compared to the latter. For an argument about the manufactured status of traditional folksong, see Harker (1985).
2. To save extensive and repetitive citations, I acknowledge that except where indicated otherwise, the empirical information presented in this chapter - on dates, times, recordings people and places - is from three sources: (i) the liner notes of the Musical Traditions (2000) Double Compact Disc that provides part of the title to this chapter; (ii) the Musical Traditions website; (iii) Clive Bennett’s (2002) comprehensive book on the Sussex folk music revival
Books
Bennett, Clive (2002), Sussex Folk: The Folk Song Revival In Sussex , Bakewell: Country Books.
Clarke, John and Critcher, Chas (eds.) (1979) Working-Class Culture: Studies in History and Theory, London : Hutchingson.
Copper, Bob (1973) Songs & Southern Breezes: Country Folk & Country Ways , London : Heinemann.
Hall, Stuart and Jefferson, Tony (eds.) (1976) Resistance Through Rituals: Youth Subcultures in Post-War Britain , London : Hutchingson.
Harker, Dave (1985) Fakesong: The Manufacture of British ‘Folksong 1700 to the Present Day, Milton Keynes : Open University Press.
Muggleton, David (2011) Just another Saturday Night: Sussex 1960 – eine Folkmusikszene? In ‘They Say I’m Different’: Popularmusik, Szenen und ihre Akteruinnen (Edited by W. Fichna and R. Reitsamer), pp. 21-36. Wien: Löcker Verlag.
Musical Traditions Records (2000), Just Another Saturday Night, Sussex 1960: Songs From Country Pubs, Liner notes accompanying Double Compact Disc MTCD309-10, Stroud: Musical Traditions.
Peterson, Richard A. and Bennett, Andy (2004), ‘Introducing Music Scenes’, in Andy Bennett and Richard A. Peterson (eds.) Music Scenes: Local, Translocal and Virtual, pp. 1-15, Nashville , TN : Vanderbilt University Press.
Sinfield, Alan (1989), Literature, Politics and Culture in Post-War Britain
Williams, Raymond (1977), Marxism and Literature, Oxford: Oxford University Press
Websites
EFDSS – English Folkdance and Song Society, http://www.efdss.org/history.html, (accessed December 2009)
Musical Traditions, http://www.mustrad.org.uk/, (accessed December 2009)
Topic Records, http://www.topicrecords.co.uk/, (accessed December 2009)
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